An exercise in cultural relativism, feminist style

I was a women's studies major at a women's college, so this is by no means news to me. Really. But lately I've been really interested in examining the issue of "women as property" (say, historically, or in cultures where a Western-style "feminist" movement hasn't happened) from sort of a different angle.

In college, it was all about cataloguing the myriad ways in which women were oppressed by being considered property, and about being appropriately outraged thereby. And I'm not backing off from that. When one thinks of a woman as property, one is inherently not recognizing her as an intelligent human being endowed by her Creator with certain rights. Obviously I think women are the latter and thus I have a problem with the former. And this is not news.

What I've been thinking about, and this may or may not make any sense as I try to explain it, is the ways in which women-as-property and women-as-instruments really serve to illuminate certain cultural practices, laws, historical events, or what have you. Instead of getting distracted by being outraged, I'm just thinking about what it means.

If a culture considers a woman to be the non-sentient property of her husband, then it makes a certain kind of sense that such a culture would demand virginity (unopened in mint condition, if you will) and/or have no use for widows. It makes perfect sense that such a society might punish a man for his crimes by raping his sister or daughter; it devalues his property and thus is equivalent to assessing a fine. Women who are property would be saleable and barterable and could certainly be seen as consumer goods or appliances. One can imagine how someone in a women-as-property culture would consider [e.g.] electing women to parliament to be as absurd as electing his livestock or his dishwasher.

I'm not saying I agree. I'm recognizing that at a certain level, a culture's position on this matter is likely to be internally consistent. I would hope that by trying to understand the entire system and how its elements fit in, we can identify root causes of injustice instead of flailing around and vilifying the symptoms.

I'm also by no means targeting non-Western cultures. This sort of thing really sheds light on every practice from genital mutilation to pole dancing. In the West, we call it "low self-esteem" but it amounts to the same thing: women who believe, for whatever reason, that rather than actors they are mere instruments to be acted upon by others. I feel like that idea is at the heart of any practice we Western feminists might want to see changed anywhere in the world (including our own backyards), and that by approaching it in such a way, we might make progress with the world instead of stridently (and imperialistically) alienating it.

But it's also just interesting to think about how all these things work together and how bizarre and unsettling that can be.

Addendum, 1/19/2006:

Another point of all this is to consider that women-as-property was the unquestioned norm in virtually all agricultural societies going back 10,000-12,000 years. That's a pretty serious tide to turn, and we haven't been at it very long: women-as-individuals (collectively; tokens don't count) is an idea that has dawned in some modern societies over the last 250 years or so, with meaningful progress only within the last 50.

Just another reason to favor patience and understanding over outrage and colonialism in situations like these, I think.